A relevância deste artigo se deve ao fato de ser apriori uma leitura fenomenológica de Jesus, em sua historia singular e universal. A temática do texto apresentado diz respeito às questões relacionadas com o pensamento teológico, no diálogo com a filosofia, enfatizando fenômeno-lógicamente a historicidade de Jesus sob a perspectiva hermenêutica. Portanto, um hori-zonte analítico-filosófico se abre para a fenome-nologia do corpo de Jesus, considerando toda história, do nascimento até seu conflito na cruz, como história de amor, doação e amizade, (...) com-tinuada fenomenológica-mente em seu corpo doado. (shrink)

Before Earthquakes in Haiti, Chile and China, with many victims and mostly poor and innocent, not a few who wonder: God is Good and Omnipotent? So why not prevent such calamities? By allowing the tragic death of so many innocents? Articulating these questions with the question of faith of God's revelation, the text presented is an attempt to say that faith in God can not be real scandal of the margin of innocent suffering, but through it. And without exhausting the (...) subject because there are no clear answers to all disaster relief of pain and suffering of human beings seek to emphasize the responsibility of Christian and human universal character, ie be in solidarity with the victims is to take from them a attitude in favor of a universal ethics of human beings. (shrink)

Este artigo tem por objetivo analisar a aparente contradição entre a instituição da censura no Contrato Social de Rousseau e a censura que sofreu em Genebra e Paris. Para tanto analisaremos o conceito de censura no Contrato Social e os argumentos utilizados por Rousseau nas obras Cartas escritas da Montanha e a Carta à Christophe Beaumont, com apoio na obra de alguns comentadores da obra política de Rousseau. Nossos estudos nos levam a concluir que Jean-Jacques Rousseau admite, de fato, a (...) possibilidade da instituição da censura, no entanto, a ação dos censores deve ser restrita pela opinião pública, tal como a do príncipe em relação às leis. Além disso, se há um processo semelhante deveria atender todos os requisitos da legislação civil do Estado no qual ocorre. Tanto em Paris, como em Genebra Rousseau discorda do modo como procederam em relação às suas obras e sua pessoa. (shrink)

We study a class of [0,1][0,1]-valued logics. The main result of the paper is a maximality theorem that characterizes these logics in terms of a model-theoretic property, namely, an extension of the omitting types theorem to uncountable languages.

We begin by highlighting some points related to Kuhn’s later thoughts on the incommensurability thesis and then show to what extent the standard version of the thesis given by the structuralist metatheory allows us to capture Kuhn’s ideas. Our main aim is to establish what constitutes the basis of comparability between incommensurable theories, even in cases of incommensurability with respect to theoretical and non-theoretical terms. We propose that comparability between incommensurable theories requires some connection between their respective ontologies that can (...) be captured by means of an ontological non-reductive relation. At this point, the structuralist notion of “echeloned partial substructure” may be of help. When the incommensurability is very drastic, the existence of ontological connections between the theories involved may only be evident by common terms of their non-characteristic vocabularies. So, this notion of non-characteristic vocabulary becomes relevant in our proposal. (shrink)

Estimation of the repartition of asynchronous cells in the cell cycle can be explained by two hypotheses:– - the cells are supposed to be distributed into three groups: cells with a 2c DNA content (G0/1 phase), cells with a 4c DNA content (G2+M phase) and cells with a DNA content ranging from 2c to 4c (S phase); – - there is a linear relationship between the amount of fluorescence emitted by the fluorescent probe which reveals the DNA and the DNA (...) content. According to these hypotheses, the cell cycle can be represented by the following equation. (shrink)

O Artigo Episcopado Brasileiro em São Paulo – Unidade da Igreja no Brasil marca o itinerário da Igreja no Brasil no final do Século XIX. Como situar a sociedade brasileira no Século XIX? Como a Igreja reagiu ao Estado Republicano? Qual foi o papel do Romano Pontífice na Igreja no Brasil? A Reunião dos Bispos em São Paulo em 1890 sela a Unidade do Episcopado. O tema é oportuno quando pontuamos os 60 anos da CNBB (1952-2012) e os 50 anos (...) da Abertura do Concílio Ecumênico Vaticano II (1962-2012). A Igreja é que Una tanto mais será luz para a sociedade se se apresentar Unida. (shrink)

This book could appeal to the reader who wants to enter the field of ‘official sport philosophy’ but it is also interesting for those who are already part of the discussion and are looking for new arguments and points of view. In this sense, the book is written in a way that can perfectly be used by begginers in the topic, but can also be useful in discussions among researchers.

O artigo aborda a questão da identidade presbiteral do Concílio Ecumênico Vaticano II até hoje. O ponto de partida são dois artigos sobre esse tema. Um foi escrito por Mauro Gagliardi, e publicado pela revista da Congregação para o Clero, e outro por José Maria Hernándes Martínez, CMF, e publicado pela revista Proyección. Apesar de tratarem da mesma questão, eles têm pontos de vista diferentes para compreender a fundamentação do proprium do ministério ordenado: a representação de Cristo ou a (...) da comunidade eclesial. A seguir, o artigo aborda a posição do Vaticano II, de modo especial, na Lumen Gentium 28 e no Decreto Presbyterorum Ordinis ; a crise que seguiu sobre a identidade presbiteral e o surgimento de uma nova posição, indicada pela fundamentação trinitária, além de apontar algumas posições teológicas mais recentes. Por fim, são apontadas algumas perspectivas para o ministério presbiteral nos dias de hoje, de modo particular quanto à identidade do presbítero, a espiritualidade e a formação para a afetividade e o celibato. Palavras - chave : Sacerdócio Ordenado. Presbítero. Vaticano II. Persona Christi Capitis . Persona Ecclesiae .This article addresses the issue of Presbyterial identity on the Second Vatican Ecumenical Council until today. Two articles on this theme are the starting point. One of them was written by Mario Gagliardi and published by the journal of the Congregation for the Clergy, and the other was written by Maria José Hernández Martínez, CMF, and published by the journal Proyección. Although addressing the same issue, they have different points of view in understanding the foundation of the proprium of ordained ministry: the representation of Christ or of the ecclesial community. Next, the article discusses the position of Vatican II, especially in Lumen Gentium 28 and in the Presbyterorum Ordinis Decree; the crisis that followed about the Presbyterial identity and the emergence of a new position, indicated by the Trinitarian foundation, and it also points out some of the latest theological positions. Finally, some perspectives are pointed for the Presbyterial ministry nowadays, in particular as to the Presbyterial identity, spirituality and the training for affectivity and celibacy. Keywords : The Ordained Priesthood. Presbyter. Vatican II. Persona Christi Capitis . Persona Ecclesiae . - DOI: P.2175-5841.2011v9n24p1090. (shrink)

The title of this volume A Man of Many Interests: Plutarch on Religion, Myth, and Magic. Essays in honour of Aurelio Pérez Jiménez is first and foremost a coalescing homage to Plutarch and to Aurelio, and to the way they have been inspiring (as master and indirect disciple) a multitude of readers in their path to knowledge, here metonymically represented by the scholars who offer their tribute to them. The analysis developed throughout the several contributions favors a philological approach of (...) wide spectrum, i.e., stemming from literary and linguistic aspects, it projects them into their cultural, religious, philosophical, and historical framework. The works were organized into two broad sections, respectively devoted to the Lives and to the Moralia. Contributors are: Frances Titchener, Carlos Alcalde Martín, José Luis Calvo, Delfim Leão, Judith Mossman, Anastasios G. Nikolaidis, Christopher Pelling, Philip Stadter, Paola Volpe, Francesco Becchi, Israel Muñoz Gallarte, Lautaro Roig Lanzillotta, Geert Roskam, Vicente M. Ramón Palerm, Frederick Brenk, John Dillon, Franco Ferrari, Aristoula Georgiadou, Luc van der Stockt, Luisa Lesage Gárriga. (shrink)

José María Bozo -- Manuel Ignacio Salvatierra -- Manuel María Caballero -- Manuel Antonio Paniagua -- José Peredo Antelo.

A deep research in the philosophical (between phenomenology and new metaphysics) anthropology of Zubiri looking for how the human person connects and grows with others from metaphysical root until social development, studying love as personalist connection. Origin, embryo ontological status and death are also studied.

Estas páginas reúnen una serie de escritos personales, testimoniales o autobiográficos del filósofo, traductor, escritor y profesor José Gaos, uno de los pensadores de la lengua española más importantes e influyentes del siglo xx. Nace el presente libro de la necesidad práctica de tener un conjunto de textos suyos que contribuyan a dibujar su enérgico y rico perfil intelectual, filosófico y literario; y a la de explicar en cierto modo la fecundidad de la reflexión crítica diseminada en el orbe (...) de la lengua española, de la cual él mismo es en parte responsable, gracias a su misión y vocación intelectuales. El libro se abre con una introducción de Adolfo Castañón, académico de número de la Real Academia Mexicana de la Lengua, poeta, ensayista, editor, crítico literario y bibliófilo. En 2009 fue ganador del Premio Xavier Villaurrutia de 2008, máximo galardón para las letras mexicanas, por Viaje a México. Ensayos, crónicas y retratos, publicado por Iberoamericana Vervuert. El colofón corre a cargo de Ángeles Gaos de Camacho, quien evoca la imagen de su padre, en un emotivo monólogo. (shrink)

Pedro de Toledo’s translation, Enseñador e Mostrador delos Turbados, is the earliest and most extensive philosophical text to appear in Spanish. The first translation into a vernacular language of RaMBaM’s Guide for the Perplexed is presented in Ms. 10289 of the Biblioteca Nacional, Madrid. The text seems an intellectual battle-field. It presents some interesting and peculiar characteristics at once: a text covered with glosses of the translator himself, and comments, variant translations, philosophical and theological disagreements, the use of rabbinic and (...) scriptural sources, by an anonymous critical commentator. These discrepancies show how the sensitive nature of the Maimonides ideas demands a particular hermeneutics, and offers an interesting view about the Spanish Jewish controversy in the fifteenth century. (shrink)